In the 1100s,
in an effort to protect travelers going from northern Spain over the Pyrenees
Mountain Range to Santiago de Compostela in Galicia (Noted in the book “Dogs of
God” by James Reston Jr., p50), a military force known as the hermandad’s (Spanish:
“the brotherhood”) was organized. Soon, these vigilantes spread across Spain
and offered themselves as protectors of roads and merchants. Eventually
appointed as a national police force who could collect taxes and prevent
insurrection in every municipality, they would go on to exterminate untold
numbers of Muslims, Jews, and other “enemies of the state” during the Middle
Ages. Reston mentions an unsettling “right” granted to the hermandad’s in the
15th Century, during the famous reign of Isabella and Ferdinand. He writes, “In
a curious turnabout, executions took place first, and trials were held
afterwards” (p51).
Given our
country’s constitutional concept of “innocent until proven guilty,” this
practice seems both backward and barbaric. How useful is a trial to
present facts about a case after the defendant has been executed? What if
the deceased was found innocent? What if there was no proof of guilt? Of
course, the “facts” of every case incredibly supported the punitive action that
preceded it. While we may find such a practice appalling, how often do we do
the same with our tongues? Through rash anger, reckless gossip, and rabid
prejudice, we can serve as judge, jury, and executioner of the reputation and
actions of another. “But no one can tame the tongue; it is a restless evil
and full of deadly poison. With it we bless our Lord and Father, and with it we
curse men, who have been made in the likeness of God; from the same mouth come
both blessing and cursing. My brethren, these things ought not to be this way”
(James 3:8-10). How often do we jump to conclusions and assassinate another’s
character, but later revelations prove our actions both premature and
unjustifiable? Unfortunately, the damage having been done, nothing produced by
way of reparation can fully undo the effects upon the victim. Be careful! Even
when we think we have the facts about another, let us post a guard outside the
door of our lips (cf. Psalm 141:3). What we need to see is the spiritual danger
we face who “execute” before “trial.” “He who answers a matter before he
hears it, it is folly and shame to him” (Proverbs 18:13). Better to
deliberate and reserve judgment than to execute before the trial has been held!
[Romans 1:16] Jesus
Christ introduced into the world the greatest power to change men the world has
ever known. That power is the gospel: “For I am not ashamed of the gospel of
Christ, for it is the power of God to salvation for everyone who believes…”
It is sometimes said of those in sin, “They will never change.” While it is
true that sin can have a death grip on anyone, it is also possible, if one’s
heart be willing, to make a complete transforming change in their way of living
– turn their life around.
An elderly man
spent years of vanity in the nothingness of ungodly living and looking back
with tear-filled eyes over the mountains of heartaches and acres of regrets
cried, “I’m so tired of sin. Can someone help me?” A drunkard became disgusted
with himself and said, “I want to change.” He did. You can too. Yes, people can
change. Peter changed from a coward into an intrepid proclaimer of God’s word
(Matthew 26:74; Acts 2:1-42). An up-and-coming young Pharisee named Saul first
persecuted the church, but he changed and began “…preaching the faith which
once he destroyed” (Galatians 1:23). What great hope the gospel brings! Do you
need to make a change? The change begins in obedience to the gospel, the good
news of salvation. (Acts 2:38; Galatians 3:27; Romans 6:1-14).
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